Filed: August 12, 1977. Defendants: Father Camille Léger | The Roman Catholic Diocese | The RCMP | The Parishioners of Sainte-Thérèse-d'Avila Parish
In the small coastal village of Cap Pelé, New Brunswick, Father Camille Léger operated not in secrecy, but in plain sight – protected by a culture where the church stood above question, above suspicion, and above the safety of the children entrusted to it.
Filed: 1995–2009, Reopened in Subsequent Years. Defendants: Pastor Andrew Thompson | Pastor Marc Brulé | Wellspring Community Church (formerly Jubilee Worship Centre)
At Wellspring Community Church, leadership became a mechanism of control. Authority was protected, dissent was punished, and spiritual language was used to preserve power, shield ego, and silence those who challenged the institution or its leaders.
Filed: June 10, 2015. Defendant: Pastor Carson Culp | Christ Community Church
Pastor Carson Culp did not destroy me through malice, but through cowardice. He knew what was right, chose what was easier, and abandoned truth and leadership the moment standing by either carried a personal or institutional cost.
Filed: September 9, 2017Defendants: Pastor Mike Meinema | Worship Pastor Tom Lowen | Southridge Community Church
By the time I arrived at Southridge Community Church, I had already survived abuse, false accusation, and years of betrayal inside the church. I came not as a naive man, but as someone already broken by religion who still chose to try one final time.
Filed: November 10, 2010 – Entered as Subsequent Evidence, 2024Defendants: Pastor Bob Snyder | Pastor Matt Wiley | Rice Road Community Church
Rice Road Community Church failed with remarkable speed. Within a year of arriving wounded from Wellspring, I faced pressure against my stated limits, dishonest leadership, alliances with the very men who had already harmed me, and the breach of a signed business contract.
Filed: 2010 – 2020. Defendants: The Men of Redeemed Lives | Rick Mills | The Unaccredited Denomination Behind the Network
This case is not about institutions or pastors. It is about ordinary men who called themselves brothers, accepted years of loyalty and service, and then disappeared into silence when speaking one sentence of truth on behalf of a suffering friend finally cost them something.
Filed: As Structural Evidence Supporting Cases #1 Through #6. Defendants: The Institution of Christianity as a Political and Social Power Structure
Members of the jury, five churches, five betrayals, and decades of documented harm raise one unavoidable question: coincidence or pattern? This case examines the 1700-year institutional structure behind the mechanisms revealed throughout this trial.